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Surviving Wounded Knee: The Lakotas and the Politics of Memory
Contributor(s): Grua, David W. (Author)
ISBN: 019005557X     ISBN-13: 9780190055578
Publisher: Oxford University Press, USA
OUR PRICE:   $33.24  
Product Type: Paperback - Other Formats
Published: August 2019
Qty:
Additional Information
BISAC Categories:
- History | Native American
- History | United States - 19th Century
- History | United States - 20th Century
Dewey: 973.86
Physical Information: 0.8" H x 6.1" W x 9.1" (0.90 lbs) 290 pages
Themes:
- Chronological Period - 19th Century
- Cultural Region - Midwest
- Chronological Period - 20th Century
- Cultural Region - Upper Midwest
- Chronological Period - 1900-1949
- Chronological Period - 1851-1899
- Ethnic Orientation - Native American
- Geographic Orientation - South Dakota
 
Descriptions, Reviews, Etc.
Publisher Description:
On December 29, 1890, the U.S. Seventh Cavalry killed more than two hundred Lakota Ghost Dancers- including men, women, and children-at Wounded Knee Creek, South Dakota. After the work of death ceased at Wounded Knee, the work of memory commenced. For the US Army and some whites, Wounded Knee
was the site where a heroic victory was achieved against the fanatical Chief Big Foot and his treacherous Ghost Dancers and where the struggle between civilization and savagery for North America came to an end. For other whites, it was a stain on the national conscience, a leading example of
America's dishonorable dealings with Native peoples. For Lakota survivors it was the site of a horrific massacre of a peacemaking chief and his people, and where the United States violated its treaty promises and slaughtered innocents.

Historian David Grua argues that Wounded Knee serves as a window into larger debates over how the United States' conquest of the indigenous peoples should be remembered. During the five decades after Wounded Knee, the survivors pursued historical justice in the form of compensation, in accordance
with traditional Lakota conflict resolution practices and treaty provisions that required compensation for past wrongs. The survivors engaged in the politics of memory by preparing compensation claims, erecting a monument in memory of the Chief Big Foot massacre at the mass grave on the Pine Ridge
Reservation, by dictating accounts to sympathetic whites, and by testifying before the U.S. Congress in the 1930s in support of a bill intended to liquidate the liability of the United States for Wounded Knee. Despite the bill's failure, the survivors' prolonged pursuit of justice laid the
foundation for later activists who would draw upon the memorial significance of Wounded Knee to promote indigenous sovereignty.

Published on the 125th anniversary of this controversial event, Surviving Wounded Knee examines the Lakota survivors' half-century pursuit of justice and points to lingering questions about the United States' willingness to address the liabilities of Indian conquest.