British Literature and the Life of Institutions: Speculative States Contributor(s): Kohlmann, Benjamin (Author) |
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ISBN: 0198836171 ISBN-13: 9780198836179 Publisher: Oxford University Press, USA OUR PRICE: $90.25 Product Type: Hardcover Published: February 2022 |
Additional Information |
BISAC Categories: - Literary Criticism | Modern - 19th Century - Literary Criticism | Renaissance - Literary Criticism | English, Irish, Scottish, Welsh |
Dewey: 820.935 |
LCCN: 2021937354 |
Physical Information: 0.81" H x 6.48" W x 9.32" (1.25 lbs) 288 pages |
Descriptions, Reviews, Etc. |
Publisher Description: British Literature and the Life of Institutions charts a literary prehistory of the welfare state in Britain around 1900, but it also marks a major intervention in current theoretical debates about critique and the dialectical imagination. By placing literary studies in dialogue with political theory, philosophy, and the history of ideas, the book reclaims a substantive reformist language that we have ignored to our own loss. This reformist idiom made it possible to imagine the state as a speculative and aspirational idea--as a fully realized form of life rather than as an uninspiring ensemble of administrative procedures and bureaucratic processes. This volume traces the resonances of this idiom from the Victorian period to modernism, ranging from Mary Augusta Ward, George Gissing, and H. G. Wells, to Edward Carpenter and E. M. Forster. Compared to this reformist language, the economism that dominates current debates about the welfare state signals an impoverishment that is at once intellectual, cultural, and political. Critiquing the shortcomings of the welfare state comes naturally to us, but we often struggle to offer up convincing defences of its principles and aims. This book intervenes in these debates by urging a richer understanding of critique: speculation, this provocative new study suggests, does not signify the cancellation of critique but an aspirational moment inherent in critique itself. If we want to defend the state, Kohlmann argues, we need to learn to think about it again. |