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The Virgin of Guadalupe and the Conversos: Uncovering Hidden Influences from Spain to Mexico
Contributor(s): Hernández, Marie-Theresa (Author)
ISBN: 0813565685     ISBN-13: 9780813565682
Publisher: Rutgers University Press
OUR PRICE:   $37.00  
Product Type: Paperback - Other Formats
Published: July 2014
Qty:
Additional Information
BISAC Categories:
- Literary Criticism | European - Spanish & Portuguese
- Religion | History
- History | Latin America - Mexico
Dewey: 261.260
LCCN: 2013040662
Series: Latinidad: Transnational Cultures in the
Physical Information: 0.62" H x 6" W x 9" (0.90 lbs) 256 pages
Themes:
- Cultural Region - Latin America
- Cultural Region - Mexican
- Religious Orientation - Catholic
- Religious Orientation - Christian
- Religious Orientation - Jewish
 
Descriptions, Reviews, Etc.
Publisher Description:
Hidden lives, hidden history, and hidden manuscripts. In The Virgin of Guadalupe and the Conversos, Marie-Theresa Hern ndez unmasks the secret lives of conversos and judaizantes and their likely influence onthe Catholic Churchin the New World.

The terms converso and judaizante are often used for descendants of Spanish Jews (the Sephardi, or Sefarditas as they are sometimes called), who converted under duress to Christianity in the fourteenth and fifteenth centuries. There are few, if any, archival documents that prove the existence of judaizantes after the Spanish expulsion of the Jews in 1492 and the Portuguese expulsion in 1497, as it is unlikely that a secret Jew in sixteenth-century Spain would have documented his allegiance to the Law of Moses, thereby providing evidence for the Inquisition.

On a Da Vinci Code - style quest, Hern ndez persisted in hunting for a trove of forgotten manuscripts at the New York Public Library. These documents, once unearthed, describe the Jewish/Christian religious beliefs of an early nineteenth-century Catholic priest in Mexico City, focusing on the relationship between the Virgin of Guadalupe and Judaism. With this discovery in hand, the author traces the cult of Guadalupe backwards to its fourteenth-century Spanish origins. The trail from that point forward can then be followed to its interface with early modern conversos and their descendants at the highest levels of the Church and the monarchy in Spain and Colonial Mexico. She describes key players who were somehow immune to the dangers of the Inquisition and who were allowed the freedom to display, albeit in a camouflaged manner, vestiges of their family's Jewish identity.

By exploring the narratives produced by these individuals, Hern ndez reveals the existence of those conversos and judaizantes who did not return to the "covenantal bond of rabbinic law," who did not publicly identify themselves as Jews, and who continued to exhibit in their influential writings a covert allegiance and longing for a Jewish past. This is a spellbinding and controversial story that offers a fresh perspective on the origins and history of conversos.