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Politics of Modernism: Against the New Conformists
Contributor(s): Williams, Raymond (Author)
ISBN: 1844675807     ISBN-13: 9781844675807
Publisher: Verso
OUR PRICE:   $18.95  
Product Type: Paperback - Other Formats
Published: January 2007
Qty:
Annotation: The death of Raymond Williams in 1988 robbed us of one of the most formidable British intellectuals. Considered to be the founding father of British cultural theory, Williams was concerned throughout his life to apply a materialist and socialist analysis to all forms of culture, defined generously and inclusively as 'structures of feeling'. In this, his last major work, Williams applies himself to the problem of modernism. Rejecting stereotypes and simplifications, he is especially preoccupied with the ambivalent relationship between revolutionary socialist politics and the artistic avant-garde. Judiciously assessing the strengths and weaknesses of the modernist project, Williams shifts the framework of discussion from merely formal analysis of artistic techniques to one which grounds these cultural expressions in particular social formations. Animating the whole book is the question which Williams poses and brings us significantly closer to answering: namely, what does it mean to develop a cultural politics which goes 'beyond the modern' and yet which avoids the trap of postmodernism's 'new conformism'?
Additional Information
BISAC Categories:
- Philosophy | Aesthetics
- Philosophy | Political
Dewey: 700.103
Series: Radical Thinkers
Physical Information: 0.67" H x 5.16" W x 7.78" (0.55 lbs) 220 pages
 
Descriptions, Reviews, Etc.
Publisher Description:
Considered to be the founding father of British cultural theory, Williams was concerned throughout his life to apply a materialist and socialist analysis to all forms of culture, defined generously and inclusively as "structures of feeling." In this major work, Williams applies himself to the problem of modernism. Rejecting stereotypes and simplifications, he is especially preoccupied with the ambivalent relationship between revolutionary socialist politics and the artistic avant-garde. Judiciously assessing the strengths and weaknesses of the modernist project, Williams shifts the framework of discussion from merely formal analysis of artistic techniques to one which grounds these cultural expressions in particular social formations. Animating the whole book is the question which Williams poses and brings us significantly closer to answering: namely, what does it mean to develop a cultural analysis that goes "beyond the modern" and yet avoids the trap of postmodernism's "new conformism"?