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The Asrama System: The History and Hermeneutics of a Religious Institution
Contributor(s): Olivelle, Patrick (Author)
ISBN: 019508327X     ISBN-13: 9780195083279
Publisher: Oxford University Press, USA
OUR PRICE:   $232.65  
Product Type: Hardcover
Published: October 1993
Qty:
Annotation: The lesser known and explored of the two pillars of Hinduism--asrama and varna--asrama is the name given to a system of four distinct and legitimate ways of leading a religious life: as a celibate student, a married householder, a forest hermit, and a world renouncer. In this, the first
full-length study of the asrama system, Olivelle uncovers its origin and traces its subsequent history. He examines in depth its relationship to other institutional and doctrinal aspects of the Brahmanical world and its position within Brahmanical theology, and assesses its significance within the
history of Indian religion. Throughout, he argues that the asrama system is primarily a theological construct and that the system and its history should be carefully distinguished from the socio-religious institutions comprehended by the system and from their respective histories.
Additional Information
BISAC Categories:
- Religion | Hinduism - General
Dewey: 294.544
LCCN: 92038998
Physical Information: 0.95" H x 6.38" W x 9.32" (1.34 lbs) 288 pages
Themes:
- Religious Orientation - Hindu
 
Descriptions, Reviews, Etc.
Publisher Description:
The lesser known and explored of the two pillars of Hinduism--āśrama and varṇa--āśrama is the name given to a system of four distinct and legitimate ways of leading a religious life: as a celibate student, a married householder, a forest hermit, and a world renouncer. In this, the first
full-length study of the āśrama system, Olivelle uncovers its origin and traces its subsequent history. He examines in depth its relationship to other institutional and doctrinal aspects of the Brahmanical world and its position within Brahmanical theology, and assesses its significance within the
history of Indian religion. Throughout, he argues that the āśrama system is primarily a theological construct and that the system and its history should be carefully distinguished from the socio-religious institutions comprehended by the system and from their respective histories.