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Asceticism and Anthropology in Irenaeus and Clement
Contributor(s): Behr, John (Author)
ISBN: 0198270003     ISBN-13: 9780198270003
Publisher: Oxford University Press, USA
OUR PRICE:   $275.50  
Product Type: Hardcover - Other Formats
Published: November 2000
Qty:
Annotation: This book examines the late second century writings of Irenaeus and Clement. Writing before monasticism became the dominant paradigm of Christian asceticism, Irenaeus and Clement afford fascinating glimpses of alternative approaches to asceticism in late antiquity.
Additional Information
BISAC Categories:
- Religion | Antiquities & Archaeology
- Religion | Christian Theology - General
- Philosophy | Mind & Body
Dewey: 233.092
LCCN: 99056664
Physical Information: 0.75" H x 5.5" W x 8.5" (1.10 lbs) 272 pages
Themes:
- Chronological Period - Ancient (To 499 A.D.)
- Religious Orientation - Christian
 
Descriptions, Reviews, Etc.
Publisher Description:
Asceticism and Anthropology in Irenaeus and Clement examines the ways in which Irenaeus and Clement understood what it means to be human. By exploring these writings from within their own theological perspectives, John Behr also offers a theological critique of the prevailing approach to the
asceticism of Late Antiquity. Writing before monasticism became the dominant paradigm of Christian asceticism, Irenaeus and Clement afford fascinating glimpses of alternative approaches. For Irenaeus, asceticism is the expression of man living the life of God in all dimensions of the body, that
which is most characteristically human and in the image of God. Human existence as a physical being includes sexuality as a permanent part of the framework within which males and females grow towards God. In contrast, Clement depicts asceticism as man's attempt at a godlike life to protect the
rational element, that which is distinctively human and in the image of God, from any possible disturbance and threat, or from the vulnerability of dependency, especially of a physical or sexual nature. Here human sexuality is strictly limited by the finality of procreation and abandoned in the
resurrection. By paying careful attention to these two writers, Behr offers challenging material for the continuing task of understanding ourselves as human beings.