| The Mysticism of Saint Augustine: Re-Reading the Confessions Contributor(s): Kenney, John Peter (Author) |
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ISBN: 0415288339 ISBN-13: 9780415288330 Publisher: Routledge OUR PRICE: $49.39 Product Type: Paperback - Other Formats Published: April 2005 Annotation: This book explores Augustine's account of his experience as set down in the "Confessions," and considers his mysticism in relation to his classical Platonist philosophy. John Peter Kenney argues that while the Christian contemplative mysticism created by Augustine is in many ways founded on Platonic thought, Platonism ultimately fails Augustine in that it cannot retain the truths that it anticipates. The "Confessions" offer a response to this impasse by generating two critical ideas in medieval and modern religious thought: first, the conception of contemplation as a purely epistemic event, in contrast to classical Platonism; second, the tenet that salvation is absolutely distinct from enlightenment. |
| Additional Information |
| BISAC Categories: - Religion | Christianity - History - Religion | Christianity - General - Religion | Philosophy |
| Dewey: 270.209 |
| LCCN: 2004021211 |
| Physical Information: 0.53" H x 6.06" W x 9.3" (0.60 lbs) 176 pages |
| Themes: - Religious Orientation - Christian |
| Descriptions, Reviews, Etc. |
| Publisher Description: Augustine's vision at Ostia is one of the most influential accounts of mystical experience in the Western tradition, and a subject of persistent interest to Christians, philosophers and historians. This book explores Augustine's account of his experience as set down in the Confessions and considers his mysticism in relation to his classical Platonist philosophy. John Peter Kenney argues that while the Christian contemplative mysticism created by Augustine is in many ways founded on Platonic thought, Platonism ultimately fails Augustine in that it cannot retain the truths that it anticipates. The Confessions offer a response to this impasse by generating two critical ideas in medieval and modern religious thought: firstly, the conception of contemplation as a purely epistemic event, in contrast to classical Platonism; secondly, the tenet that salvation is absolutely distinct from enlightenment. |