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Exclusion and Hierarchy: Orthodoxy, Nonobservance, and the Emergence of Modern Jewish Identity
Contributor(s): Ferziger, Adam S. (Author)
ISBN: 0812238656     ISBN-13: 9780812238655
Publisher: University of Pennsylvania Press
OUR PRICE:   $71.20  
Product Type: Hardcover
Published: June 2005
Qty:
Annotation: This book traces the evolution of Orthodox Judaism's approach to its nonpracticing brethren, shedding new light on the emergence of Orthodoxy as a specific movement within modern Jewish society.
Additional Information
BISAC Categories:
- Religion | Judaism - Orthodox
- Religion | Judaism - History
Dewey: 296.832
LCCN: 2004065110
Series: Jewish Culture and Contexts
Physical Information: 1.2" H x 6.5" W x 9.4" (1.50 lbs) 320 pages
Themes:
- Religious Orientation - Jewish
 
Descriptions, Reviews, Etc.
Publisher Description:

Following the Jewish Enlightenment, many eighteenth-century Jews chose not to observe the religious laws and customs that had earlier marked them as culturally different from their Christian peers. As the Jewish population became increasingly assimilated, an ultraorthodox movement also emerged, creating a discrete identity for a group within the Jewish community that opted not to move toward the mainstream but instead to embrace the traditional laws.

By tracing the evolution of the approach of the Orthodox to their nonpracticing brethren, Adam S. Ferziger sheds new light on the emergence of Orthodoxy as a specific movement within modern Jewish society. In the course of this process, German Orthodoxy in particular articulated a new hierarchical vision of Jewish identity and the structure of modern Jewish society. Viewing Orthodox Judaism as no less a nineteenth-century phenomenon than Reform Judaism or Zionism, Ferziger looks at the ways it defined itself by its relationship to the nonobservant Jewish population. Ferziger argues that as the Orthodox movement emerged, it rejected the stance that the assimilated and nonobservers were deviant outcasts. Instead, they were accepted as legitimate members of a Jewish community, in which Orthodox Jews occupied the pinnacle, as the guardians of its tradition.

This book's contribution, however, moves beyond a historical study of Orthodox Judaism. The sociological methodology that Ferziger employs enables the reader to appreciate how other religious groups have sought to carve out their places within the mosaic of modern society.