| Asceticism of the Mind: Forms of Attention and Self-Transformation in Late Antique Monasticism Contributor(s): Graiver, Inbar (Author) |
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ISBN: 0888442130 ISBN-13: 9780888442130 Publisher: PIMS OUR PRICE: $76.00 Product Type: Hardcover - Other Formats Published: September 2018 |
| Additional Information |
| BISAC Categories: - Religion | Christianity - History - Religion | Christian Theology - History - Religion | Monasticism |
| LCCN: 2019410615 |
| Series: Studies and Texts |
| Physical Information: 0.8" H x 6.3" W x 9.2" (1.27 lbs) 248 pages |
| Themes: - Religious Orientation - Christian |
| Descriptions, Reviews, Etc. |
| Publisher Description: Asceticism is founded on the possibility that human beings can profoundly transform themselves through training and discipline. In particular, asceticism in the Eastern monastic tradition is based on the assumption that individuals are not slaves to the habitual and automatic but can be improved by ascetic practice and, with the cooperation of divine grace, transform their entire character and cultivate special powers and skills. Asceticism of the Mind explores the strategies that enabled Christian ascetics in the Egyptian, Gazan, and Sinaitic monastic traditions of late antiquity to cultivate a new form of existence. At the book's center is a particular model of ascetic discipline that involves a systematic effort to train the mind and purify attention. Drawing on contemporary cognitive and neuroscientific research, this study underscores the beneficial potential and self-formative role of the monastic system of mental training, thereby confuting older views that emphasized the negative and repressive aspects of asceticism. At the same time, it sheds new light on the challenges that Christian ascetics encountered in their attempts to transform themselves, thereby lending insight into aspects of their daily lives that would otherwise remain inaccessible. Asceticism of the Mind brings rigorously historical and cognitive perspectives into conjunction across a range of themes, and in so doing opens up new ways of exploring asceticism and Christian monasticism. By working across the traditional divide between the humanities and the cognitive sciences, it offers new possibilities for a constructive dialogue across these fields. |