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Debts and the Demands of Conscience: The Virtue of Bankruptcy
Contributor(s): Hurd, Heidi M. (Author), Brubaker, Ralph (Author)
ISBN: 0199642966     ISBN-13: 9780199642960
Publisher: Oxford University Press, USA
OUR PRICE:   $42.75  
Product Type: Hardcover - Other Formats
Published: July 2024
This item may be ordered no more than 25 days prior to its publication date of July 25, 2024
Additional Information
BISAC Categories:
- Law | Bankruptcy & Insolvency
Dewey: 346.078
Physical Information: 250 pages
 
Descriptions, Reviews, Etc.
Publisher Description:
The 'fresh start' that is afforded individual debtors through the discharge doctrines of American bankruptcy law has, to date, defied justification by a single normative principle or theoretical paradigm. The justificatory accounts that have been advanced either fail to explain core doctrines
that have long defined the right of discharge or invite theoretical challenges that suggest that their descriptive virtues are swamped by their normative or conceptual shortcomings.

This book presents a taxonomy of traditional justifications of bankruptcy and subjects them to critical evaluation. It then seeks to offer a new justification of bankruptcy's 'fresh start' doctrines-one that takes its inspiration from a quite different moral tradition than those that have informed
past efforts to justify and explain our enduring societal willingness to release people from onerous financial obligations. The book argues that personal debt relief is fully vindicated not by a utilitarian theory, nor by a distributive justice theory, nor by a retributive theory, nor by any other
rights- or duties-based theory that is preoccupied with moral claims that particular creditors or debtors might proffer. Rather, the long-standing institution of discharge in bankruptcy is best explained by an aretaic, or virtue-based, theory that concerns itself with the obligations that the rest
of us have to be charitable towards those who are unable to repay their debts.

The fresh start that bankruptcy gives to those who have been shackled by overwhelming debt is justified not by its effects on creditors, debtors, or future market actors, but by its satisfaction of the demands of individual charity to which all citizens are subject. Bankruptcy's discharge of the
debts of those who have become financially desperate is best thought to be an institution that aggregates others' demands of good character so as to permit citizens for whom debt-forgiveness is a personal virtue to live in a society that fulfils that virtue.